On Sermons, Separatists and Supremacy, or The Merry Chase Part II, 1951

This week I photographed a bunch of oldies in preparation for offering them for sale online. Old books, not old people, folks. 

Ernest Sevier Cox’s Teutonic Unity, an attractive little volume, came across my desk, and I had to take a closer look. 

 

As I learned, I thought, should I dignify this work with a blog post?

‘Racial’ separatism and the belief that those of ‘different races’ should be not just separate but often killed off completely still exist in our society, so… yes. Ick.

Cox was born in Knoxville Tennessee, home of my alma mater. A quick search reveals no known connection to the family of Cherokee-killer John Sevier, who homesteaded and populated those mountains, but perhaps Earnest’s thoughts were borne from the Indian killing generation to his mind and heart by bloodline. And on the other hand, to be fair, Sevierville Tennessee was anti slavery and anti-secession in the Civil War era. (“Sevierville Tennessee,” Wikipedia). Perhaps Earnest’s loss of his father at a young age left him emotionally stunted and scrambling for something he could believe in and fight for.  Who can’t have at least some grain of compassion for that 12 year old boy Cox once was?

And this copy is signed with a gift inscription in the careful, crabbed handwriting of a sick old man. This wouldn’t be the first time I have felt some compassion for old men isolated from loved ones and society by their misdeeds or so deeply immersed in their principles that they cannot see the truths of the human condition. The recipient passed away in Virginia in 2008, I believe. I can’t find any trace of their association other than this.

 

I lived in the South most of my life, but the verbiage he chose for his titles somehow still made my jaw drop.   

  • White America (1923)
  • Let My People Go (1925)
  • The South’s Part in Mongrelizing the Nation (1926)
  • Lincoln’s Negro Policy (1938)
  • Three Million Negroes Thank the State of Virginia (1940)
  • Teutonic Unity (1951)
  • Black Belt Around the World at the High Noon of Colonialism (1963)

He helped pass the Virginia anti-miscegenation laws that were finally and famously overturned by the United States Supreme Court in the case of Loving v Virginia. 

Cox worked with both former Nazi believers in ‘racial purity’ holed up in Argentina and Northern Europe AND with African Americans like Marcus Garvey who saw repatriation to Africa as the only way to heal and rebuild from the evils and abuses of slavery in America.  Some Americans of African descent were also against mixing and wanted the political, geographical and cultural haven from persecution that might be provided by a nation of their own. 

Toward the end of his life he self-published this volume and distributed it for free, in service to his ideals. 

The thoughts espoused by Cox and his international Nazi and Nordicist buddies are so distasteful, and as we now know in this era of genetic testing to prove ancestry, they are largely fiction. We have many skin colors. We are geographically culturally and perhaps ethnically diverse. But we are One Human Race.

I also believe ‘kids today’ are eradicating prejudice. They just couldn’t care less. Say what ya want about them, and it’s probably almost all true, but I believe they are our hope for an end, at least in developed countries, to hate  harm or marginalization of people due to traits they were born with and cannot help. Thank God.

And people self identifying as two or more races continues to be the fastest growing group on the US Census. The word self identifying is important though, because if your family has been on this continent for more than a century, you most likely have some fraction, no matter how invisible, of some oppressed group’s blood in your veins- indigenous American or African American, Jewish, what have ya.   

But while oppression continues- abuse of children, marginalization and ignorance of the culture and voices of women and minority groups, uses of our environment and natural resources that poison those who live nearby and ultimately our entire human family, anywhere a sense that we can somehow silence or overpower another group of humans in some way for our own benefit and peace of mind still exists, it is important to understand this sort of thinking and how these thoughts are ‘justified’ to keep ourselves off of certain slippery slopes. I worry that in the backlash against ‘political correctness’ we will forget why it matters.

A useful quick dose of Cox’s views and his role on the American and world stage in the White Supremacist or Nordicist movements from the 20’s through the 50’s can be found on Google Books on the scanned pages of a tome called Science for Segregation by one John P. Jackson.   Apparently Cox thought that keeping ‘races’ separate was part of survival of the fittest. Since I have always understood that a diverse gene pool helps keep recessive dangerous traits at bay- Hapsburg jaw? Haemophilia anyone?  I am not sure where he got that. I didn’t feel like pursuing it though. 

A more personal account of his lonely, angry, wandering life can be found on Encyclopedia Virginia’s website- “Earnest Sevier Cox” 

Wikipedia is, as always, invaluable for quick, concise, broad strokes on any given matter or person. “Earnest Sevier Cox”

 Someone take this book off my hands, preferably to study how to peacefully eradicate thoughts like these for good. 

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Filed under African, American, Antiquarian, History, Latin American, Signed, social currents, Southern

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